Types
of Yoga
The Sanskrit word yoga stems from the verbal root yuj meaning
"to yoke" or "to unite." Thus, in a spiritual
context, yoga stands for "training" or "unitive
discipline." The Sanskrit literature contains numerous
compound terms ending in -yoga. These stand for various yogic
approaches or features of the path. The following is a descriptive
list of forty such terms. Not all of these form full-fledged
branches or types of Yoga, but they represent at least emphases
in diverse contexts. All of them are instructive insofar as
they demonstrate the vast scope of Hindu Yoga.
- Abhâva-Yoga: The unitive discipline of nonbeing, meaning
the higher yogic practice of immersion into the Self without
objective support such as mantras; a concept found in the
Purânas; cf. Bhâva-Yoga
- Adhyâtma-Yoga: The unitive discipline of the inner
self; sometimes said to be the Yoga characteristic of the
Upanishads
- Agni-Yoga: The unitive discipline of fire, causing the awakening
of the serpent power (kundalinî-shakti) through the
joint action of mind (manas) and life force (prâna)
- Ashtânga-Yoga: The unitive discipline of the eight
limbs, i.e., Râja-Yoga or Pâtanjala-Yoga
- Asparsha-Yoga: The unitive discipline of "noncontact,"
which is the nondualist Yoga propounded by Gaudapâda
in his Mândûkya-Kârikâ; cf. Sparsha-Yoga
- Bhakti-Yoga: The unitive discipline of love/devotion, as
expounded, for instance, in the Bhagavad-Gîtâ,
the Bhâgavata-Purâna, and numerous other scriptures
of Shaivism and Vaishnavism
- Buddhi-Yoga: The unitive discipline of the higher mind,
first mentioned in the Bhagavad-Gîtâ
- Dhyâna-Yoga: The unitive discipline of meditation
- Ghatastha-Yoga: The unitive discipline of the "pot"
(ghata), meaning the body; a synonym for Hatha-Yoga mentioned
in the Gheranda-Samhitâ
- Guru-Yoga: The unitive discipline relative to one's teacher
- Hatha-Yoga: The unitive discipline of the force (meaning
the serpent power or kundalinî-shakti); or forceful
unitive discipline
- Hiranyagarbha-Yoga: The unitive discipline of Hiranyagarbha
("Golden Germ"), who is considered the original
founder of the Yoga tradition
- Japa-Yoga: The unitive discipline of mantra recitation
- Jnâna-Yoga: The unitive discipline of discriminating
wisdom, which is the approach of the Upanishads
- Karma-Yoga: The unitive discipline of self-transcending
action, as first explicitly taught in the Bhagavad-Gîtâ
- Kaula-Yoga: The unitive discipline of the Kaula school,
a Tantric Yoga
- Kriyâ-Yoga: The unitive discipline of ritual; also
the combined practice of asceticism (tapas), study (svâdhyâya),
and worship of the Lord (îshvara-pranidhâna) mentioned
in the Yoga-Sûtra of Patanjali
- Kundalinî-Yoga: The unitive discipline of the serpent
power (kundalinî-shakti), which is fundamental to the
Tantric tradition, including Hatha-Yoga
- Lambikâ-Yoga: The unitive discipline of the "hanger,"
meaning the uvula, which is deliberately stimulated in this
yogic approach to increase the flow of "nectar"
(amrita) whose external aspect is saliva
- Laya-Yoga: The unitive discipline of absorption or dissolution
of the elements prior to their natural dissolution at death
- Mahâ-Yoga: The great unitive discipline, a concept
found in the Yoga-Shikhâ-Upanishad where it refers to
the combined practice of Mantra-Yoga, Laya-Yoga, Hatha-Yoga,
and Râja-Yoga
- Mantra-Yoga: The unitive discipline of numinous sounds that
help protect the mind, which has been a part of the Yoga tradition
ever since Vedic times
- Nâda-Yoga: The unitive discipline of the inner sound,
a practice closely associated with original Hatha-Yoga
- Pancadashânga-Yoga: The unitive discipline of the
fifteen limbs (pancadasha-anga): (1) moral discipline (yama),
(2) restraint (niyama), (3) renunciation (tyâga), (4)
silence (mauna), (5) right place (desha), (6) right time (kâla),
(7) posture (âsana), (8) root lock (mûla-bandha),
(9) bodily equilibrium (deha-samya), (10) stability of vision
(dhrik-sthiti), (11) control of the life force (prâna-samrodha),
(12) sensory inhibition (pratyâhâra), (13) concentration
(dhâranâ), (14) meditation upon the Self (âtma-dhyâna),
and (15) ecstasy (samâdhi)
- Pâshupata-Yoga: The unitive discipline of the Pâshupata
sect, as expounded in some of the Purânas
- Pâtanjala-Yoga: The unitive discipline of Patanjali,
better known as Râja-Yoga or Yoga-Darshana
- Pûrna-Yoga: The unitive discipline of wholeness or
integration, which is the name of Sri Aurobindo's Yoga
- Râja-Yoga: The royal unitive discipline, also called
Pâtanjala-Yoga, Ashtânga-Yoga, or Râja-Yoga
- Samâdhi-Yoga: The unitive discipline of ecstasy
- Sâmkhya-Yoga: The unitive discipline of insight, which
is the name of certain liberation teachings and schools referred
to in the Mahâbhârata
- Samnyâsa-Yoga: The unitive discipline of renunciation,
which is contrasted against Karma-Yoga in the Bhagavad-Gîtâ
- Samputa-Yoga: The unitive discipline of sexual congress
(maithunâ) in Tantra-Yoga
- Samrambha-Yoga: The unitive discipline of hatred, as mentioned
in the Vishnu-Purâna, which illustrates the profound
yogic principle that one becomes what one constantly contemplates
(even if charged with negative emotions)
- Saptânga-Yoga: The unitive discipline of the seven
limbs (sapta-anga), also known as Sapta-Sâdhana in the
Gheranda-Samhitâ: (1) six purificatory practices (shat-karma),
(2) posture (âsana), (3) seal (mudrâ), (4) sensory
inhibition (pratyâhâra), (5) breath control (prânâyâma),
(6) meditation (dhyâna), and (7) ecstasy (samâdhi)
- Shadanga-Yoga: The unitive discipline of the six limbs (shad-anga),
as expounded in the Maitrâyanîya-Upanishad: (1)
breath control (prânâyâma), (2) sensory
inhibition (pratyâhâra), (3) meditation (dhyâna),
(4) concentration (dhâranâ), (5) examination (tarka),
and (6) ecstasy (samâdhi)
- Siddha-Yoga: The unitive discipline of the adepts, a concept
found in some of the Tantras
- Sparsha-Yoga: The unitive discipline of contact; a Vedantic
Yoga mentioned in the Shiva-Purâna, which combines mantra
recitation with breath control; cf. Asparsha-Yoga
- Tantra-Yoga: The unitive discipline of the Tantras, a kundalinî-based
Yoga
- Târaka-Yoga: The unitive discipline of the "deliverer"
(târaka); a medieval Yoga based on light phenomena
- Yantra-Yoga: The unitive discipline of focusing the mind
upon geometric representations (yantra) of the cosmos.
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